​Why Worship Is Due God

Hallow My Sabbaths, and they will be a sign between Me and you, that you may know that I am the Lord your God. Ezekiel 20:20, NKJV. BLJ 160.1

In Revelation 14, human beings are called upon to worship the Creator; and the prophecy brings to view a class that, as the result of the threefold message, are keeping the commandments of God. One of these commandments points directly to God as the Creator. The fourth precept declares: “The seventh day is the sabbath of the Lord thy God: … for in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it” (Exodus 20:10, 11)…. BLJ 160.2

“The importance of the Sabbath as the memorial of creation is that it keeps ever present the true reason why worship is due to God” – because He is the Creator, and we are His creatures. “The Sabbath therefore lies at the very foundation of divine worship, for it teaches this great truth in the most impressive manner, and no other institution does this. The true ground of divine worship, not of that on the seventh day merely, but of all worship, is found in the distinction between the Creator and His creatures. This great fact can never become obsolete, and must never be forgotten.” – J. N. Andrews, History of the Sabbath, chap. 27. BLJ 160.3

Easter in some ways points to the true SABBATH

Today professed Christian celebrate the Easter Sunday, the day which the Lord was risen. We all agree that Christ was risen on the first day of the week, which is today. Why then do we disregard his law, mainly the sabbath, which commands worship on the seventh day of the week (Saturday)? 
What is the Sabbath? The bible teaches us that the Sabbath has its origin at Creation. Genesis Chapter 3:1-3. The bible also teaches, that the Sabbath  is a sign between us and God. Ezkiel 20:12. The Sabbath is apart of God’s law the ten commandments. Exdous 20:8-11. When we disregard this commandment we are committing sin, which is punishable by death. Roman 6:23. 
The day which we worship God is highly important! There is more information concerning the Sabbath, if what your read spark interest and you​ want to know more, please visit the link: http://www.sabbathtruth.com

BLJ To Be Like Jesus by Ellen G White.

Jesus Kept the Sabbath by Doing Good

Then Jesus said to them, “I will ask you one thing: is it lawful on the Sabbath to do good or to do evil, to save life or to destroy it?” Luke 6:9, NKJV. BLJ 152.1
It is no violation of the Sabbath to perform works of necessity, as ministering to the sick or aged, and relieving distress. Such works are in perfect harmony with the Sabbath law. Our great Exemplar was ever active upon the Sabbath, when the necessities of the sick and suffering came before Him. The Pharisees, because of this, accused Him of Sabbathbreaking, as do many ministers today who are in opposition to the law of God. But we say, Let God be true, and every man a liar who dares make this charge against the Savior. BLJ 152.2
Jesus answered the accusation of the Jews thus, “If ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.” He had already declared to them that He had kept His Father’s commandments. When He was accused of Sabbathbreaking in the matter of healing the withered hand, He turned upon His accusers with the question “Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill?” In summing up His answer to the questioning of the Pharisees He said, “Wherefore it is lawful to do well on the sabbath days.” Here Christ justified His work as in perfect harmony with the Sabbath law. – The Signs of the Times, February 28, 1878. BLJ 152.3
Those who hold that Christ abolished the law teach that He broke the Sabbath and justified His disciples in doing the same. Thus they are really taking the same ground as did the caviling Jews. In this they contradict the testimony of Christ Himself, who declared, “I have kept my Father’s commandments, and abide in his love” (John 15:10). BLJ 152.4
Neither the Savior nor His followers broke the law of the Sabbath. Christ was a living representative of the law. No violation of its holy precepts was found in His life. BLJ 152.5
Looking upon a nation of witnesses who were seeking occasion to condemn Him, He could say unchallenged, “Which of you convicteth me of sin?” (John 8:46, RV)…. BLJ 152.6
“The sabbath was made for man, and not man for the sabbath,” Jesus said. The institutions that God has established are for the benefit of humankind…. The law of Ten Commandments, of which the Sabbath forms a part, God gave to His people as a blessing. “The Lord commanded us,” said Moses, “to do all these statutes, to fear the Lord our God, for our good always, that he might preserve us alive” (Deuteronomy 6:24). – The Desire of Ages, 287, 288. BLJ 152.7

 To Be Like Jesus By Ellen G White.

The Commandments Are for All, May 20

Also the sons of the foreigner who join themselves to the Lord, to serve Him, and to love the name of the Lord, to be His servants – everyone who keeps from defiling the Sabbath, and holds fast My covenant – even them I will bring to My holy mountain. Isaiah 56:6, 7, NKJV. BLJ 151.1
Under the mosaic law, strangers and eunuchs were excluded from the full enjoyment of the privileges granted to Israel. But the prophet declares that a time is coming when these restrictions will cease. The holy oracles were especially committed to the Jews; not to be an Israelite was not to belong to the favored people of God. The Jews had come more and more to regard themselves as superior by divine right to every other people upon the earth; yet they had not been careful to maintain their separate and holy character by rendering obedience to all the commandments of God. BLJ 151.2
Now the prophet declares that the stranger who will love and obey God shall enjoy the privileges that have belonged exclusively to the chosen people. Hitherto, circumcision and a strict observance of the ceremonial law had been the conditions upon which Gentiles could be admitted to the congregation of Israel; but these distinctions were to be abolished by the gospel. [Isaiah 56:6-8 quoted.] … BLJ 151.3
The first part of [Isaiah 58] brings to view a people who apparently delight in the service of God; they seek Him daily, “as a nation that did righteousness, and forsook not the ordinance of their God.” Yet their lives are not right before the Lord; for He commands His prophet, “Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.” … BLJ 151.4
This prophecy reaches down the centuries to the time when the man of sin attempted to make void one of the precepts of God’s law, to trample under foot the original Sabbath of Jehovah, and in its stead exalt one of his own creation. And when the Christian world set aside God’s holy Sabbath, and in its place accept a common working day, unsanctioned by a single “Thus saith the Lord,” they are encouraging infidelity, and virtually acknowledging the supremacy of that power by whose authority alone the change has been effected. The rejection of the Sabbath has led to the rejection of the whole law, and thousands of professed Christians now boldly declare it void. – The Signs of the Times, February 28, 1884. BLJ 151.5

BLJ To Be Like Jesus

The Sabbath Not Jewish but Christ’s Holy Day, May 30

So He came to Nazareth, where He had been brought up. And as His custom was, He went into the synagogue on the Sabbath day, and stood up to read. Luke 4:16, NKJV. BLJ 161.1
How can we account for the observance of the first day of the week by the majority of professed Christians, when the Bible presents no authority for this change either in the precepts or in the example of Christ or His followers? We can account for it in the fact that the world has followed the traditions of human beings instead of a “Thus saith the Lord.” This has been the work that Satan has always sought to accomplish – lead people away from the commandments of God to the veneration and obedience of the traditions of the world. Through human instrumentalities he has cast contempt upon the Sabbath of Jehovah, and has stigmatized it as “the old Jewish Sabbath.” BLJ 161.2
Thousands have thoughtlessly echoed this reproach, as though it were something to which was attached great weight of argument; but they have lost sight of the fact that the Jewish people were especially chosen of God as the guardians of His truth, the keepers of His law, the depositary of His sacred oracles. They received the lively oracles to give unto us. The Old and New Testaments both came through the Jews to us. Every promise in the Bible, every ray of light which has shone upon us from the Word of God, has come through the Jewish nation. BLJ 161.3
Christ was the leader of the Hebrews as they marched from Egypt to Canaan. In union with the Father, Christ proclaimed the law amid the thunders of Sinai to the Jews, and when He appeared on earth as a man, He came as a descendant of Abraham. Shall we use the same argument concerning the Bible and Christ, and reject them as Jewish, as is done in rejecting the Sabbath of the Lord our God? The Sabbath institution is as closely identified with the Jews as is the Bible, and there is the same reason for the rejection of one as of the other. But the Sabbath is not Jewish in its origin. It was instituted in Eden before there were such a people known as the Jews. The Sabbath was made for all humanity, and was instituted in Eden before the fall of Adam and Eve. The Creator called it “my holy day.” Christ announced Himself as the “Lord … of the sabbath.” Beginning with creation, it is as old as the human race, and having been made for human beings it will exist as long as they shall exist. – The Signs of the Times, November 12, 1894. BLJ 161.4

How can we know if God accepts our worship?

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 And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters. Revelation 14:6-7.

By the first angel, men are called upon to “fear God, and give glory to Him” and to worship Him as the Creator of the heavens and the earth. In order to do this, they must obey His law. Says the wise man: “Fear God, and keep His commandments: for this is the whole duty of man.” Ecclesiastes 12:13. Without obedience to His commandments no worship can be pleasing to God. “This is the love of God, that we keep His commandments.” “He that turneth away his ear from hearing the law, even his prayer shall be abomination.” 1 John 5:3; Proverbs 28:9. GC 436.1

The duty to worship God is based upon the fact that He is the Creator and that to Him all other beings owe their existence. And wherever, in the Bible, His claim to reverence and worship, above the gods of the heathen, is presented, there is cited the evidence of His creative power. “All the gods of the nations are idols: but the Lord made the heavens.” Psalm 96:5. “To whom then will ye liken Me, or shall I be equal? saith the Holy One. Lift up your eyes on high, and behold who hath created these things.” “Thus saith the Lord that created the heavens; God Himself that formed the earth and made it: … I am the Lord; and there is none else.” Isaiah 40:25, 26; 45:18. Says the psalmist: “Know ye that the Lord He is God: it is He that hath made us, and not we ourselves.” “O come, let us worship and bow down: let us kneel before the Lord our Maker.” Psalm 100:3; 95:6. And the holy beings who worship God in heaven state, as the reason why their homage is due to Him: “Thou art worthy, O Lord, to receive glory and honor and power: for Thou hast created all things.” Revelation 4:11. GC 436.2

In Revelation 14, men are called upon to worship the Creator; and the prophecy brings to view a class that, as the result of the threefold message, are keeping the commandments of God. One of these commandments points directly to God as the Creator. The fourth precept declares: “The seventh day is the Sabbath of the Lord thy God: … for in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the Sabbath day, and hallowed it.” Exodus 20:10, 11. Concerning the Sabbath, the Lord says, further, that it is “a sign, … that ye may know that I am the Lord your God.” Ezekiel 20:20. And the reason given is: “For in six days the Lord made heaven and earth, and on the seventh day He rested, and was refreshed.” Exodus 31:17. GC 437.1

“The importance of the Sabbath as the memorial of creation is that it keeps ever present the true reason why worship is due to God” – because He is the Creator, and we are His creatures. “The Sabbath therefore lies at the very foundation of divine worship, for it teaches this great truth in the most impressive manner, and no other institution does this. The true ground of divine worship, not of that on the seventh day merely, but of all worship, is found in the distinction between the Creator and His creatures. This great fact can never become obsolete, and must never be forgotten.” – J. N. Andrews, History of the Sabbath, chapter 27. It was to keep this truth ever before the minds of men, that God instituted the Sabbath in Eden; and so long as the fact that He is our Creator continues to be a reason why we should worship Him, so long the Sabbath will continue as its sign and memorial. Had the Sabbath been universally kept, man’s thoughts and affections would have been led to the Creator as the object of reverence and worship, and there would never have been an idolater, an atheist, or an infidel. The keeping of the Sabbath is a sign of loyalty to the true God, “Him that made heaven, and earth, and the sea, and the fountains of waters.” It follows that the message which commands men to worship God and keep His commandments will especially call upon them to keep the fourth commandment. GC 437.2

Sabbath Rest and Joy in Eternity

​“And it shall come to pass that from one New Moon to another, and from one Sabbath to another, all flesh shall come to worship before Me,” says the Lord. Isaiah 66:23, NKJV. BLJ 162.1

At last Jesus was at rest. The long day of shame and torture was ended. As the last rays of the setting sun ushered in the Sabbath, the Son of God lay in quietude in Joseph’s tomb. His work completed, His hands folded in peace, He rested through the sacred hours of the Sabbath day. BLJ 162.2

In the beginning the Father and the Son had rested upon the Sabbath after Their work of creation. When “the heavens and the earth were finished, and all the host of them” (Genesis 2:1), the Creator and all heavenly beings rejoiced in contemplation of the glorious scene. “The morning stars sang together, and all the sons of God shouted for joy” (Job 38:7). BLJ 162.3

Now Jesus rested from the work of redemption; and though there was grief among those who loved Him on earth, yet there was joy in heaven. Glorious to the eyes of heavenly beings was the promise of the future….With this scene the day upon which Jesus rested is forever linked. For “his work is perfect” (Deuteronomy 32:4); and “whatsoever God doeth, it shall be for ever” (Ecclesiastes 3:14). When there shall be a “restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began” (Acts 3:21), the creation Sabbath, the day on which Jesus lay at rest in Joseph’s tomb, will still be a day of rest and rejoicing. Heaven and earth will unite in praise, as “from one sabbath to another” (Isaiah 66:23) the nations of the saved shall bow in joyful worship to God and the Lamb. BLJ 162.4

In the closing events of the crucifixion day, fresh evidence was given of the fulfillment of prophecy, and new witness borne to Christ’s divinity. When the darkness had lifted from the cross, and the Savior’s dying cry had been uttered, immediately another voice was heard, saying, “Truly this was the Son of God” (Matthew 27:54). – The Desire of Ages, 769, 770. BLJ 162.5

Sabbath Rest and Joy in Eternity, May 31

“And it shall come to pass that from one New Moon to another, and from one Sabbath to another, all flesh shall come to worship before Me,” says the Lord. Isaiah 66:23, NKJV. BLJ 162.1
At last Jesus was at rest. The long day of shame and torture was ended. As the last rays of the setting sun ushered in the Sabbath, the Son of God lay in quietude in Joseph’s tomb. His work completed, His hands folded in peace, He rested through the sacred hours of the Sabbath day. BLJ 162.2
In the beginning the Father and the Son had rested upon the Sabbath after Their work of creation. When “the heavens and the earth were finished, and all the host of them” (Genesis 2:1), the Creator and all heavenly beings rejoiced in contemplation of the glorious scene. “The morning stars sang together, and all the sons of God shouted for joy” (Job 38:7). BLJ 162.3
Now Jesus rested from the work of redemption; and though there was grief among those who loved Him on earth, yet there was joy in heaven. Glorious to the eyes of heavenly beings was the promise of the future….With this scene the day upon which Jesus rested is forever linked. For “his work is perfect” (Deuteronomy 32:4); and “whatsoever God doeth, it shall be for ever” (Ecclesiastes 3:14). When there shall be a “restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began” (Acts 3:21), the creation Sabbath, the day on which Jesus lay at rest in Joseph’s tomb, will still be a day of rest and rejoicing. Heaven and earth will unite in praise, as “from one sabbath to another” (Isaiah 66:23) the nations of the saved shall bow in joyful worship to God and the Lamb. BLJ 162.4
In the closing events of the crucifixion day, fresh evidence was given of the fulfillment of prophecy, and new witness borne to Christ’s divinity. When the darkness had lifted from the cross, and the Savior’s dying cry had been uttered, immediately another voice was heard, saying, “Truly this was the Son of God” (Matthew 27:54).—The Desire of Ages, 769, 770. BLJ 162.5